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james 4:3 message

You lust for what you don’t have and are willing to kill to get it. Whether the lusting of which St. James speaks were their desire to make proselytes, in order that they might increase their power and influence by means of such, or whether it were a desire to cast off the Roman yoke, and become independent; the motive and the object were the same, and the prayers were such as God could not hear. James 4:3 NIV James 4:3 NLT James 4:3 ESV James 4:3 NASB James 4:3 KJV James 4:3 Bible Apps James 4:3 Biblia Paralela James 4:3 Chinese Bible James 4:3 French Bible James 4:3 German Bible Alphabetical: and ask because do get it may motives not on pleasures receive so spend that what When with wrong you your And why not? Update. But Jesus clearly taught that prayer is not to get our will done on earth, but to get God’s will done: “Your … [⇑ See verse text ⇑] In the previous verse, James said an alarming thing: There is an approach to life that feels normal to us as human beings. Chapter Parallel Compare. James says (4:3), “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.” That’s selfish praying! that ye may consume it upon your lusts; indulge to intemperance and luxury; as the man that had much goods laid up for many years did, to the neglect of his own soul, Luke 12:19 or the rich man, who spent all upon his back and his belly, and took no notice of Lazarus at his gate; Luke 16:19. In the text for this study, James discusses the subject of making plans: 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what [shall be] on the morrow. Facebook-twitter-g+-LinkedIN-Email. Print. James Children's sermons for James 1 James 1:17-27 Managing Anger Children's sermons for James 2 James 2:1-17 Things that Go Together Children's sermons for James 3 James 3:1-12 A Blessing or a Curse James 3:13 – 4:3 Show Your Good Life Children's sermons for James 5 James 5:7-10 Patience! And what’s to know? September 20, 2009. Commentary on Mark 9:30-37. We must know the hypocrisy of the tongue. James 4:3. True believers, those who claim to believe God and who have received His loving gift of salvation, ought to feel shame and sadness over their sins, at least temporarily. James 4. James 4:3 You wouldn’t think of just asking God for it, would you? Finding the new version too difficult to understand? Mayor argues that the middle here, in contrast with the active, carries more the spirit of prayer, but Moulton (Prol., p. 160) regards the distinction between αιτεομαι — aiteō and aiteomai often “an extinct subtlety.” James apparently again resumes the last expression, whilst he now grants αἰτεῖτε to his readers; but as he designates this their asking as κακῶς αἰτεῖσθαι, he does not consider it as an actual prayer, so that the foregoing declaration is nevertheless true. It was not that they might have a decent and comfortable living, which would not be improper to desire, but that they might have the means of luxurious dress and living; perhaps the means of gross sensual gratifications. Commentary on Proverbs 31:10-31. Some there were that did ask of God the blessings of his goodness and providence, and yet these were not bestowed on them; the reason was, because ye ask amiss; not in the faith of a divine promise; nor with thankfulness for past mercies; nor with submission to the will of God; nor with a right end, to do good to others, and to make use of what might be bestowed, for the honour of God, and the interest of Christ: but. You're spoiled children, each wanting your own way. James 4:5, CSB: "Or do you think it's without reason that the Scripture says: The spirit he made to dwell in us envies intensely?" Apr 9, 2000. 1:10; 1 Cor. We have the law of God, which is a rule to all; let us not presume to set up our own notions and opinions as a rule to those about us, and … Ye ask, and receive not - That is, some of you ask, or you ask on some occasions. 2 My brothers, 1 w show no partiality as you hold the faith in our Lord Jesus Christ, x the Lord of glory. Christians are brethren. Scripture: James 4:7. Commentary on Jeremiah 11:18-20. That you may consume it upon your lusts - Margin, “pleasures.” This is the same word which is used in James 4:1, and rendered lusts. Who do you think you are to meddle in the destiny of others? Sometimes Paul used the phrase, “if the Lord wills,” when speaking about the future (Acts 18:21; 1 Cor. James 4:2 - 4:3. [ b] 2 You desire and do not have, so you murder. The powerful tongue can be used for great good or great evil. And why not? And kI will abolish6 the bow, the sword, and war from the land, … Get Serious. Chapter Parallel Compare. So, … You do not have, because you do not ask. Follow Desiring God on Facebook. Nowhere is deception more likely to creep in than into such prayers; nowhere are we more likely to be mistaken in regard to our real motives, than when we go before God and ask for success in our worldly employments. 2-3 You wouldn’t think of just asking God for it, would you? Prayers offered that we may have the means of sensuality and voluptuousness, we have no reason to suppose God will answer, for he has not promised to hear such prayers; and it becomes every one who prays for worldly prosperity, and for success in business, to examine his motives with the closest scrutiny. You're spoiled children, each wanting your own way. God — so ye shall be among “the humble,” James 4:6; also James 4:10; 1 Peter 5:6. We see here some of the clearest parallels between James and other wisdom literature with which we are familiar, both in … James is not giving a trite formula that we need to tack onto every sentence. and does not arrive at the quotation till ver. Though seeking in general what you desire by strife, and without regard to the rights of others, yet you sometimes pray. James 1:4. This is properly the meaning of the original, ἱνα εν ταις ἡδοναις ὑμων δαπανησητε, That ye may expend it upon your pleasures. Go to. You’re supposed to be honoring the Message, not writing graffiti all over it. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta, That you may consume it upon your lusts -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” y while you say to the poor man, “You … The Message. Rather, James is directing us through a season of repentance, when we have recognized our own sin. 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